Quarter stater of King Cunobelin

The Kimbolton Coin Hoard contains 68 gold coins, dated to about 100BCE-40CE. The coins were found close to the village of Kimbolton by a metal detectorist in late 2010, and subsequently identified as Iron Age ‘stater’ coins by the British Museum.

The 68th coin in the hoard is a gold quarter stater of Cunobelin, who was the powerful king of the Catuvellauni tribe, with influence over much of the East of England around 10-40CE.  His coin displays an image of a horse and the letters CUN for Cunobelin, and on the other side an ear of wheat and the letters CAMV, indicating the coin was struck in Colchester, or Camulodunum as it was known in Roman Britain. The Catuvellauni occupied an area which roughly now covers parts of Cambridgeshire, Hertfordshire, Bedfordshire and Buckinghamshire, but his presence on a coin struck in Colchester suggests he also held a great deal of sway over the Trinovantes tribe, who held Colchester as their capital.

The discovery of this coin amongst the hoard really helps us to really narrow down the time period that the coins were buried. We know that the hoard must not have been placed in the ground any earlier than 10CE at the start of Cunobelin’s rule, though how long after this they were buried cannot be determined. Soon after Cunobelin’s death, a great power struggle for territory erupted between his sons and vicious fighting soon followed. Could this period of instability have been the driving force behind the coins’ burial, perhaps for safe keeping by their owners?

Read more about the Kimbolton coin hoard here.

The Kimbolton coin hoard

The Kimbolton Coin Hoard contains 68 gold coins, dated to about 100BCE-40CE. The coins were found close to the village of Kimbolton by a metal detectorist in late 2010, and subsequently identified as Iron Age ‘stater’ coins by the British Museum. They were declared ‘Treasure’ under the Treasure Act of 1996; due to this, for security reasons we are only able to display five of these coins permanently in the museum collection.

Kimbolton coin hoard, copyright St Neot’s Museum

The coins

The ‘gold’ coins are actually a mix of copper, gold and silver, with many coins containing less than 50% pure gold. You can tell from looking at the coins which have a higher percentage of silver due to the tarnish present. 67 of the coins are uninscribed Iron Age gold coins, of a type known as ‘South Ferriby’ staters. The coins were mostly minted in the Lincolnshire area by the Corieltauvi tribe, and seem to have been in quite wide circulation, with examples commonly found in East Anglia and around the Fen Edge. Kimbolton, however, falls beyond the main distribution area for these coins, making their discovery all the more extraordinary, and indicating they were in much wider circulation than previously thought.

The 68th coin in the hoard is a gold quarter stater of Cunobelin, who was the powerful king of the Catuvellauni tribe. You can read more about this coin here.

Gold staters are thought to be the first type of coins ever to circulate in Britain, though it is not certain whether these coins were ever actually used as currency (due to the value of the metal) or whether they were instead used as gifts or religious offerings to the gods.

Links with the Mediterranean

The design of these coins is evidence of the long-standing trade links already in existence between Britain and Europe. The Greek writer Strabo (writing about 64BCE to 23CE), recorded that the British were well known for their exports of grain, cattle, gold, silver, and iron.

Philip II of Macedon as the god Apollo, with chariot on the reverse of the coin

Imagery on the coins appears to be closely based on stater coins issued by the Ancient Greek King Phillip II of Macedon, who ruled from 359 – 336BCE. The Kimbolton coins depict the remnants of laurel wreaths, like those worn by the Greek sun god Apollo and by Phillip II himself, along with stylised, abstract portrayals of chariots and horses, also present on the original Greek coins. Some of the ‘sun’ like symbols are actually thought to be spoked wheels, which in turn may represent the sun. The sun is an important focus of worship in pagan societies, and many Celtic deities had solar attributes. The god known as Taranis identified as god of thunder and the sky, and was often depicted alongside a ‘spoked wheel’, which represented either the sun or the solar calendar.

Detail of Kimbolton coins, showing abstract horses.

Horses are a common presence on Celtic coins, perhaps due to their common occurrence in Celtic mythology or due to their importance as a status symbol for the elite members of society. Originally, Celtic coins were often copies of Greek or Roman coins, and so the early horses depicted were realistic. However, the horses soon became highly abstract as the Celts made the images their own. On the Kimbolton coins, the horses are depicted using a series of lunate (or crescent) symbols. Their appearance on the coins alongside rosette ‘sun wheels’, moon and star symbols are thought to be a reference to the god Belenos, a solar deity who was thought to ride the sun across the sky in a chariot in Celtic mythology.

On the other side of the coins, all that remains of the god Apollo is a pattern of abstract dots and shapes representing his hair locks and laurel wreath. This can be hard to see on first appearance, but if we compare the coins with the earlier, more realistic representations, we can see which stylistic elements have been kept to symbolise these key features. On some of the Kimbolton coins, the remains of the laurel wreath look rather like stylised depictions of ears of wheat, and may have been intended to represent the grain grown by local Celtic tribes and then traded with the Roman world – a source of great wealth and prestige for tribal leaders. Read more in our blog – Deciphering our Celtic coins

Detail of Kimbolton coin showing remnants of Apollo’s laurel wreath and hair locks

The Minting Process

The coins were struck, which means they were made by placing a blank piece of metal between two moulded ‘dies’ and struck with a hammer. The dies (one for each side of a coin) would have had an inverse version of the image to be struck on the coin. The lower die would be concave in order to hold the blank piece of metal in place while the upper die would be convex. When we look at the Kimbolton coins, we can see that the horse designs on the concave side of the coin are slightly clearer, perhaps due to the direct contact of the hammer on the die.

When it comes to design, there’s a good amount of variation on the Kimbolton coins. Some of this is down to different image templates on the dies being used, and in other cases, we can see that coins have been cast from the same dies, but still aren’t quite uniform. Dies were manufactured individually by hand, and it wasn’t unknown for dies to remain is use when they became worn or even when cracked. Variation in the appearance of the coins, then, could be due to the dies losing their definition with age, or perhaps due to misalignment when the coins were struck.

Obverse of the stater coins showing how the design stamped on the concave side of the die is less distinct during the striking process.

Local Significance of the Hoard

The hoard provides exciting new evidence of a wealthy Iron Age / Romano-British community in our area during the period between Caesar’s invasion in 55BCE and Claudius’ conquest in 43CE. We know that the Ouse valley in Huntingdonshire and Bedfordshire was intensively farmed in pre-historic and Roman times, but we have only limited evidence to tell us where people actually lived.

Results from the recent A14 excavations in this area show that Iron Age settlements were situated every 0.5 kilometres, which gives an idea of how densely the landscape was settled. Excavations at Loves Farm from 2005-2008 on the outskirts of present-day St Neots, have revealed evidence of settlement and associated activity spanning over 5,000 years. From around 200BCE to 550CE the site was occupied by an agricultural community, who created many of the landscape features that we see today. The excavations revealed a diverse landscape, with evidence of housing, farming, industry and trade, religion and ritual activity. The discovery of this Iron Age hoard on agricultural land at Kimbolton highlights the wide spread activity in the area.

Who did the coins belong to?

The presence of the coins suggests that some inhabitants of Kimbolton at this time were wealthy. The coins may have been collected by a single wealthy family as their life savings, or perhaps belonged to a group of people (an extended family or small group of families), who lived close to each other and pooled together their savings. The coins could have been buried for safe keeping, or perhaps as a religious offering to local deities. Substantial offerings to the gods like these are not unknown (locally at Snettisham, gold torcs have been found deliberately placed in the ground, likely as offerings), and may have been more common in times of conflict as offerings for peace.

Iron Age stater coins with quarter stater of Cunobelin

The burial of the hoard could indeed reflect the unsettled times across Eastern England from 55BCE to 43CE, during the period of the Roman conquest. Huntingdonshire was the boundary for three powerful Iron Age tribes: the Iceni (of Boudicca fame, based in Cambridgeshire, Suffolk and Norfolk), the Catuvellauni (whose principal town was St Albans), and the Trinovantes (based in what is now Essex). A string of hill forts across the county from Stonea in the Fens to Borough Hill at Sawston probably marked the Iceni border. Power struggles and intermittent warfare between these tribes were common, and particularly so after the death of Cunobelin in 40CE. In 43CE the emperor Claudius successfully invaded and conquered Britain by taking advantage of the rivalry between these warring tribes, joining forces with the Trinovantes to achieve dominance.

Read about Cunobelin’s quarter stater.



Our thanks

The Trustees and Curator of St Neots Museum would like to thank everyone who made a donation to our appeal fund, without your help we would not have been able to purchase the coins for display.

Major Donors:

V&A Purchase Grant Fund
The Headley Trust & Museums Archaeological Acquisition Fund
The Goodliffe Fund of the Huntingdonshire Local History Society
St Neots Museum Trustees

Other local group donors include:

The Friends of St Neots Museum
St Neots Local History Society
Kimbolton Local History Society
St Neots St Mary’s Rotary Club
St Neots and District Artefacts Club
Crosshall Junior School



Anglo-Saxon silver coins


Two Anglo-Saxon silver pennies of Aethelred II (Ethelred the Unready), who reigned 978-1016, and which were minted at Huntingdon by the moneyer, Aelfric during the period 997 – 1003.

The obverse (head) side of the coin reads: AEDELRED REX ANGLO and shows a bare headed bust of the King. The reverse (tails) side reads: AEL/FRIC/MO/NVNT

Aethelred was known as the ‘unready’ because he was seen as a weak king ‘without counsel’, who was unable to withstand multiple Viking invasions.

The coins were discovered by a local metal detectorist and purchased through the National Treasure Scheme.

The Bank of St Neots

A regency banknote issued by the short-lived bank of St Neots in 1824. Donated by a family who owned a pawn shop in Enfield, London, where it is believed the note was given in payment for a property.

Provincial banks sprang up across Britain in the Georgian period to meet the demand for more cash and investment in businesses. The St Neots bank was established in 1807 by three local businessmen; George James Gorham, Francis Rix and John Inkersole, and they probably had their bank premises at 16 Market Square.

The bank note is signed at the bottom right by Francis Rix. Sadly the bank went bankrupt in about 1824 when it was said that poor investment of the banks funds led to its collapse.

John Bellingham at the Old Bailey

A print of John Bellingham, a merchant who spent part of his childhood in St Neots, and later in life murdered the British Prime Minister, Spencer Percival. The print depicts Bellingham standing in the dock of the Old Bailey in London whilst giving evidence at his trial. 

On the evening of 11th May 1812 British people were horrified to discover that their Prime Minister, Spencer Percival, had been shot dead in the Houses of Parliament in London, by a man with close links to St Neots.

John Bellingham is thought to have been born in London but spent a large part of his childhood in St Neots because his mother came from the town. The Scarbrow family were a wealthy and well-to-do family who lived at Old Hall Place, the substantial house on Cambridge Street, St Neots. Elizabeth Scarbrow married John Bellingham, a London artist and miniature portrait painter in the late 1760s, and their only child, a son named John after his father, was born about 1771. Sadly, John Bellingham, senior seems to have had some mental health problems and by 1780 he was unable to continue working or to support his family, and Elizabeth returned to St Neots with her son.

John Bellingham, junior, grew up and became an accountant and then a merchant. hoping to make his fortune through trading timber and iron with Russia. Unfortunately things didn’t go well for John Bellingham, and on only his second trip to Russia he fell out with his business partner, was accused of being in debt and later imprisoned in Russia for five years.

When he was finally released from prison in December 1809, John Bellingham returned to London determined to claim compensation from the British government for his losses in Russia. He estimated that his losses amounted to £100,000 and he began to petition the Foreign Office for compensation. When this proved unsuccessful he turned to the Prime Minister and asked to be allowed to petition Parliament about his claim. When this request was also refused, Bellingham returned to Liverpool to live with his wife and children, but was obviously unable to accept defeat.

We don’t know exactly how Bellingham hatched his plan to murder the Prime minister, but at his trial he was adamant that he had only wanted to obtain justice for his sufferings in Russia. He seemed unable to grasp that assassinating the British Prime Minister was out of proportion to his misfortune. Bellingham was tried before a jury at the Old Bailey in London on 15th May, 1812. He was found guilty and hanged at Newgate Prison on 18th May 1812.

His body was afterwards dissected at St Bartholomew’s hospital and his skull can still be seen at Queen Mary’s Pathology Museum, London.

Mammoth bone

Most mammoths become extinct at the end of the last Ice Age, around 10,000 years ago, and this tooth from a full-sized male was discovered in Sandy Heath Quarry in 2003. Mammoths had an incredible 5 to 6 sets of teeth during their life time! As the old sets wore down, the new sets would come through to replace them – just like in humans!

The St Neots parish chest

The St Neots parish chest, seen above sketched by local St Neots doctor Joseph Rix (1803 -1878) has been on display in the museum since we opened in 1998 after being restored and preserved is a long-term loan from the parish church. It is an object of curiosity and for over 450 years occupied a vital place in the parish church.

In 1583 Thomas Cromwell, the Vicar General, laid down that all parishes were to have a sure coffer — in other words, a secure chest, to provide a safe place in which to keep records of each christening, marriage and burial. These records were written up each Sunday after they the specific occasion with a churchwarden as a witness. Some accounts state that two or three keys were held by different people, the parson and churchwardens so that the chest could only be opened with at least two people present.

The earliest church records were written on sheets of paper, but in 1598 Canterbury directed that all records were to be kept in parchment books, which became known as the parish registers. Old records were to be transcribed into these books, and in future, the churchwarden had to make a copy of that year’s entries (within a month of Easter) and send it to the Diocesan Registry. These copies were known as the Bishop’s Transcripts.

Until the registration of births marriages and deaths became compulsory in the nineteenth century the parish registers were the main source of information about family history and until the mid-twentieth century, most were still kept in the parish church. Most records are now stored at County Record Offices.

The parish chest was also used for storing money, accounts, wills, relics, vestments, documents, and the church plate. They were strongly built, usually of oak and as well as the two, if not three separate locks they also had metal bands around them.

With so much of value likely to be stored in these chests, it is not surprising that they would become the target of thieves, and this is what happened into the St Neots chest. Although many parish chests were made of oak, often from a single trunk, the St Neots Chest is actually made of pine, and was imported from Scandinavia and has three locks.

According to several sources, the church was broken into in 1848 and the chest and all the records taken only to be found the next day in the brook with all it contents still inside.

This report leaves many questions unanswered. How did the thieves get into the church, how many of them were there and why did they abandon the chest in the Hen Brook?

The parish chest, after the records had been moved to the archives in Huntingdon, remained at the back of the church until 1998 when an audit of the church found the chest to be in bad repair and a more adequate home for the artefact was looked for. The museum was the ideal place to store the item and after restoration and preservation was moved to where it is now. You can visit the museum and see the chest on display in the village hall gallery.